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World Summit on the Information Society, Geneva
World Summit on the Information Society, Geneva

A society (/səˈsəti/) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.

Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis.

Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. (Full article...)

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The British recognised the Malay Rulers as sovereign over Malaya.
Ketuanan Melayu is the racialist belief that the Malay people are the "tuan" (masters) of Malaysia or Malaya; Malaysian Chinese and Indian Malaysians are considered beholden to the Malays, who have granted them citizenship in return for the Malays' special privileges as set out in Article 153 of the Constitution of Malaysia. This quid pro quo arrangement is usually referred to as the social contract, not to be confused with the usual idea of a social contract between the government and the people. The most vocal opposition towards the concept has come from non-Malay-based parties, such as the Democratic Action Party. However, the portions of the Constitution related to ketuanan Melayu were "entrenched" after the racial riots of May 13 1969, which followed an election campaign focused on the issue of non-Malay rights. The riots caused a major change in the government's approach to racial issues, and led to the introduction of an aggressive affirmative action policy strongly favouring the Malays, the New Economic Policy. The National Culture Policy, also introduced in 1970, emphasised an assimilation of the non-Malays into the Malay ethnic group. However, during the 1990s Prime Minister Mahathir Mohamad rejected this approach, with his Bangsa Malaysia policy emphasising a Malaysian instead of Malay identity for the state.
Credit: Photo: Matt H. Wade

Nighttime photo of the northern section of Times Square in New York City, featuring billboard ads for various Broadway shows. Formerly named Longacre Square, it was renamed in April 1904 after The New York Times moved its headquarters to One Times Square. Times Square is the site of the annual ball drop on New Year's Eve.

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Yuezhi king and attendants

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Chinese Society Halls on Maui

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Alex Lifeson
Alex Lifeson, 1998

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Harriet Arbuthnot
Harriet Arbuthnot
Harriet Arbuthnot was an early 19th-century English diarist, social observer and political hostess on behalf of the Tory party. During the 1820s she was the "closest woman friend" of the hero of Waterloo and British Prime Minister, the 1st Duke of Wellington. She maintained a long correspondence and association with the Duke, all of which she recorded in her diaries, which are consequently extensively used in all authoritative biographies of the Duke of Wellington. Born into the periphery of the British aristocracy and married to a politician and member of the establishment, she was perfectly placed to meet all the key figures of the Regency and late Napoleonic eras. Recording meetings and conversations often verbatim, she has today become the "Mrs Arbuthnot" quoted in many biographies and histories of the era. Her observations and memories of life within the British establishment are not confined to individuals but document politics, great events and daily life with an equal attention to detail, providing historians with a clear picture of the events described. Her diaries were themselves finally published in 1950 as The Journal of Mrs Arbuthnot. (Full article...)

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